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Contents of this page:
Aninese bible texts
Original text:
Click the line numbers to listen to the pronunciation. Note:
this passage is from the "modern" translation in classical
Aninese of the original bible text, that was written in a more archaic form of
the language, known as the biblical Aninese.
| 1. |
Baaranaèz ju]anaz olovisov òs èlevisov aridi, eleziv ale\èziv
sca]ìs paarirèni àèni Ufaruèn ìèz Diruèn ìèz òs Camare\èni,
vogevès, òrtèzedobevès, mènevès, igevès, fivevès, do]daèzovone
àèni gèî. |
| 2. |
Ua le\èziv miu ufaro go' àn dazevarobovèar
àn baarido <è ti eleze baarirèî le\èziv miu, igo’ jo àèn
òsòs idine òdido olo;v òd àèn bagoarido, ua ilo; avèolovidob. |
| 3. |
Idazevarobovèar babaido]ju]sca]do <ècè juònejro lovèv, inolo;v
monauiroc do]vèloido <ècè baariro
; |
| 4. |
Lo;v baarirèî ju]anaz, inaro; bajuuvujudepauido
<ècè do]dazov baarirèî. |
| 5. |
Òsòs Ufaru do]idaèzov miu raaridu, mua ufaru go’
iloba ga jo àlogomoova mivferroan àlovè do]daèzov jo àle\èzi
ilièn arroèn miuo òlone arroènob miuo goemmer, ua Ufaru
dodazadubune. |
| 6. |
Mua do]dazob co ilièn doem <ènè co iliènob domadiro òl
raariro ilièn tem <\anazè lo;v raarirèî\, <\ècè amovio
do]doo\ònejerèî òl zan jo do]daèz zazoarro ju]anaz ànado zan
jo Ufaruèn zazoarro ju]anaz àn.
|
Transcript:
| 1. |
Baaranaèz ju-anaz olovisov òs èlevisov aridi, eleziv ale\èziv
sca]ìs paarirèni àèni Ufaruèn ìèz Diruèn ìèz òs Camare\èni,
vogevès, òrtèzedobevès, mènevès, igevès, fivevès, do-daèzovone
àèni gèî. |
| 2. |
Ua le\èziv miu ufaro go' àn dazevarobovèar
àn baarido <è ti eleze baarirèî le\èziv miu, igo’ jo àèn
òsòs idine òdido olo;v òd àèn bagoarido, ua ilo; avèolovidob. |
| 3. |
Idazevarobovèar babaido-ju-sca-do <ècè juònejiro lovèv, inolo;v
monauiroc do-vèloido <ècè baariro
; |
| 4. |
Lo;v baarirèî ju-anaz, inaro; bajuuvujudepauido
<ècè do]dazov baarirèî. |
| 5. |
Òsòs Ufaru do-idaèzov miu raaridu, mua ufaru go’
iloba ga jo àlogomoova mivferroan àlovè do-daèzov jo àle\èzi
ilièn arroèn miuo òlone arroènob miuo goemmer, ua Ufaru
dodazadubune. |
| 6. |
Mua do]dazob co ilièn doem <ènè co iliènob domadiro òl
raariro ilièn tem <\anazè lo;v raarirèî\, <\ècè amovio
do-doo\ònejerèî òl zan jo do-daèz zazoarro ju-anaz ànado zan
jo Ufaruèn zazoarro ju]anaz àn. |
Translation:
| 1. |
In the beginning there was nothing, nothing of the things that would
later emerge: no Ufaru (the First), also known as Diru (the Creator), no
Camari (the Second people), no gods, no Earthlings, no humans, no
animals and no plants; even no do-daezov (the Big Void). |
| 2. |
But inside the Nothing the first of the
gobis (drives) was born: the drive for power and possession,
it was born out of the desire among the Nothing for
substance; this was possible because the drive itself
was nothing, but it did not wish to remain so. |
| 3. |
The drive became stronger and stronger
and even stronger, the drive became the Nothing and this
longed so much to be anything that it substantiated itself. |
| 4. |
On the moment of its substantiation the Nothing
exploded mightily and so the Big Void came into being. |
| 5. |
Inside this Void also Ufaru was born and only the
first drive could taint His power, which encompassed anything in the Big
Void, in which He can make anything exist, or make anything disappear,
but the drive does not equal to Ufaru. |
| 6. |
Only over the Big Void He has no power, because He
didn't create it, it was born together with Him when the Nothing
substantiated itself, that's why they are inseparably linked: the
destruction of the Void would be the destruction of Ufaru. |
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Aninese proverbs
| Arevis domàradie. |
The possessors rule the people |
| Arevis domàradie. |
| - |
|
| Zeevis mazutadie, zeevisov
lògodie. |
The rich have been lucky, the poor are happy. |
| Zeevis mazutadie, zeevisov lògodie. |
| - |
|
| Azarade alovès <co
diomamoiroènibone òsa co dionamoroènine. |
One is not King through former deeds, but
through continuing ones |
| Azarade alovès ,co diomamoiroènibone òsa co
dionamoroènine. |
| - |
|
| Ti ale; <jo biroèn otè
ècevès ivìre, biron oti ècen diivìde. |
One that makes many fearful, has to fear many. |
| Ti ale; , jo biroèn otè ècevès ivìre, biron oti ècen
diivìde. |
| - |
|
| Èsl àlevis <èsòrturevis
ebìdirèî òs valànourevis ebìdirèîv, jo Òrtàsi ju]o moid. |
All that have dirty hands, but a clean soul
will be permitted to go to Heaven. |
| Èsl àlevis ,èsòrturevis ebìdirèî òs valànourevis
ebìdirèîv, jo Òrtàsi ju-o moid. |
| - |
|
| Biro]da otê osepu' òsòs
do]lunaro èrgabi do\òtado urèîga gi. |
Too much epu-tea, even as it tastes extremely
good, causes headache. |
| Biro-da otê osepu' òsòs do-lunaro èrgabi do|òtado
urèîga gi. |
| - |
|
| Boepelòn, àmèî v]ilo' co
donuvuren dobogo, ug v]diduzèrê co ogilaen gèî, v]la; co
efìzaen gèî, v]àdiduzo' co ivìen gèî. |
Be like the epelê tree: give your trunk to the
homeless, your bark to the hungry, your water to the thirsty and your
leaves to the fearful. |
| Boepelòn, àmèî v-ilo' co donuvuren dobogo,
ug v-diduzèrê co ogilaen gèî, v-la; co efìzaen gèî,
v-àdiduzo' co ivìen gèî. |
| - |
|
| Zaj osit
òs la;, apa', epa; co epelè diogodo <nuvène co
domanafbaroèn. |
Regrettably the epelê tree gives us wood,
water, food and tobacco, áfter we have cut it down. |
| Zaj osit òs la;, apa', epa; co epelè diogodo ,nuvène co
domanafbaroèn. |
| - |
|
| Èsl ro'
d]origim ìs usopoim ìs <nuè co dumalodorun, jo duariuovucn. |
That one would sell his son as a slave before
he has begotten him. (Not advised to use in a friendly conversation!) |
| Èsl ro' d-origim ìs usopoim ìs ,nuè co dumalodorun, jo
duariuovucn. |
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